Bear-baiting本文重定向自 bear-baiting

Bear-baiting in the 17th century.

Bear-baiting is a blood sport involving the worrying or tormenting (baiting) of bears. It may involve pitting a bear against another animal.[1][2][3]




Bear and bull-baiting rings, Bankside, c.1560
Amphitheatres for animal-baiting at Bankside, from William Smith's the Description of England, c. 1580
The Bear garden, Bankside, some time before 1616

Bear-baiting was popular in England, until the 19th century. From the sixteenth century, many bears were maintained for baiting. In its best-known form, arenas for this purpose were called bear-gardens, consisting of a circular high fenced area, the "pit", and raised seating for spectators. A post would be set in the ground towards the edge of the pit and the bear chained to it, either by the leg or neck. A number of well-trained fighting or baiting dogs, usually Old English Bulldogs, would then be set on it, being replaced as they got tired or were wounded or killed. In some cases the bear was let loose, allowing it to chase after animals or people. For a long time, the main bear-garden in London was the Paris Garden, that section of the Bankside lying to the west of The Clink, at Southwark.

Henry VIII was a fan and had a pit constructed at Whitehall. Elizabeth I was also fond of the entertainment; it featured regularly in her tours. When an attempt was made to ban bear-baiting on Sundays, she overruled Parliament. Robert Laneham's letter describes the spectacle presented by Robert Dudley, Earl of Leicester at Kenilworth Castle in 1575:

Thursday, the fourteenth of July, and the sixth day of her Majesty’s coming, a great sort of bandogs [mastiff] were then tied in the outer court and thirteen bears in the inner . . .

Well, the bears were brought forth into the court, the dogs set to them, to argue the points even face to face. They had learned counsel also on both parts, what may they be counted partial that are retained but to one side? I know not. Very fierce, both one and the other, and eager in argument. If the dog in pleading would pluck the bear by the throat, the bear with traverse would claw him again by the scalp, confess and a list, but avoid it could not that was bound to the bar, and his counsel told him that it could be to him no policy in pleading.

Therefore, with fending & proving, with plucking and tugging, scratching and biting, by plain tooth and nail on one side and the other, such expense of blood and leather [skin] was there between them, as a months licking (I think) will not recover, and yet remain as far out as ever they were.

It was a very pleasant sport, of these beasts, to see the bear with his pink eyes leering after his enemies approach, the nimbleness and wayt [wait] of the dog to take his advantage, and the force and experience of the bear again to avoid the assaults. If he were bitten in one place, how he would pinch in another to get free, that if he were taken once, then what shift, with biting, with clawing, with roaring, tossing and tumbling, he would work to wind himself free from them. And when he was loose, to shake his ears twice or thrice with the blood and the slather about his physiognomy, was a matter of goodly relief.[4]

A painting of about 1650 by Abraham Hondius of a bear-baiting

Variations involved other animals being baited, especially bulls. Bull-baiting was a contest which was similar to bear baiting in which the bull was chained to a stake by one hind leg or by the neck and worried by dogs. The whipping of a blinded bear was another variation of bear-baiting.[5] Also, on one curious occasion, a pony with an ape tied to its back was baited; a spectator described that "... with the screaming of the ape, beholding the curs hanging from the ears and neck of the pony, is very laughable".[6]

Attempts to end the entertainment were first made in England by the Puritans, with little effect. The deaths of a number of spectators, when a stand collapsed at the Paris Gardens on 12 January 1583, was viewed by early Puritans as a sign of God's anger, though not primarily because of the cruelty but because the bear-baiting was taking place on a Sunday.[7]

One bear named Sackerson was written into in a Shakespearean comedy The Merry Wives of Windsor.[8] By the late 17th century "the conscience of cultivated people seems to have been touched",[6] but it was not until 1835 that baiting was prohibited by Parliament by the Cruelty to Animals Act 1835. The ban was soon extended across the Empire.


In the 18th century, King Frederick I of Sweden was said to have been presented with a "very large lion" from the Barbary people, which then killed a bear after the king pitted them together in a fight.[9]



In India, towards the end of the 19th century, Gaekwad Sayajirao III[10][11] of Baroda arranged a fight between a Barbary lion and Bengal tiger, to determine whether the lion or tiger should be called the "King of the Cat Family." The victor then had to face a Sierran Grizzly bear weighing over 1,500.0 lb (680.4 kilograms), after the Gaekwad was told that the cat was not the "King of Carnivorae."[12][13]


Bear baiting has been occurring in the Punjab and Sindh provinces of Pakistan, since 2004.[14] The events are organized predominantly by local gangsters who own the fighting dogs.

During the event the bear will be tethered to a rope 2.0–5.0 m (6.6–16.4 feet) long in the centre of an arena to prevent escape.[15] Bears' canine teeth are often removed and their claws may be filed down giving them less advantage over the dogs. Each fight lasts around three minutes. If the dogs pull the bear to the ground they are said to win the fight. Bears usually have to undergo several fights during each day’s event.

Bears are illegally sourced by poaching. Asian black bears and brown bears are known to be poached in Pakistan[16] and used in bear baiting.[17] Asiatic black bears are listed as vulnerable on the World Conservation Union's (IUCN's) Red List of Threatened Animals.[18] The capture of bear cubs is prohibited across three provinces of Pakistan by: the North West Frontier Province Conservation and Management Act (1975);[19] the Punjab Wildlife Protection, Preservation, Conservation and Management Act (1974);[20] and the Sindh Wildlife Protection Ordinance (1972).[21]

Bear baiting was banned in Pakistan by the Prevention of Cruelty to Animals Act (1890).[22] Pakistan's wildlife authorities are working with animal welfare groups to eradicate the events, with some success.[17][23] The Bioresource Research Centre, a Pakistani wildlife group working to end bear-baiting, uses Islamic teachings to encourage mosques in areas where baiting occurs, to add an anti-cruelty message to their Friday Khuṭbah (Arabic: خُـطْـبَـة‎, Sermon).[24] Depending on the context, though the Quran does not directly forbid the baiting of animals, there are restrictions on how people can treat them,[25][26] and it is outlawed in certain hadiths.[27][28][29]

Kund Park Sanctuary was opened in 2000 by World Animal Protection[30] to provide a home for bears confiscated by the wildlife authorities and NGOs working to eradicate bear baiting in Pakistan. However, during the 2010 Pakistan floods Kund Park was destroyed and all but three of the 23 bears there died. The survivors were moved to a newly constructed sanctuary in Balkasar Bear Sanctuary.[31]

North America

A bear and bull fight in New Orleans, 1853

As recently as 2010, illegal bear-baiting was practiced publicly in South Carolina. All such public exhibitions have been shut down as of 2013.[32]

In the 19th Century and during Spanish Colonial rule, fights had been organized in California, which had a brown bear of its own.[1][2][3] In a case of the bear winning, the bear would use its teeth to catch a bull between its horns, on its nose, which would allow the bear to move its head enough to twist its neck, or bite a part of the bull's body, like the tongue, or use its paws to catch or harm the bull, like in squeezing its neck, or catching its tongue:[1]

  • According to Cahuilla people, who claimed to be able to communicate with bears, one of their men attended a fight at a pueblo in Los Angeles. During the first part of the fight, the bull kept knocking down the bear, before the man whispered to the bear that it had to defend itself, or else it would be killed. Upon that, the bear fought back, and broke the bull's neck.[1]:116


Storer and Trevis (1955) mentioned the account of Albert Evans, who said that he saw an uncommon incident at a Plaza de Toros in Veracruz, Mexico, in January 1870. A bear called 'Samson' dug a hole so large that it could hold an elephant, before using its large paws to carry and throw an opposing bull headfirst into the hole, paw-swipe its side till its breath appeared to have been half-knocked out of its body, and then use one paw to hold the bull, and the other to bury it alive.[1]

Other uses

The term "bear baiting" may be also used for the hunting practice of luring a bear with bait to an arranged killing spot.[33] The hunter places an amount of food, such as raw meat or sweets, every day at a given spot until the hunter notices the food is being taken each day, accompanied by bear tracks. He then chooses a day to await the bear, killing it when it arrives to feed. Such bear baiting is legal in many states in the United States, with the Humane Society reporting that:

Bear baiting is banned in 18 of the 28 states that allow bear hunting. It persists... in Alaska, Idaho, Maine, Michigan, Minnesota, New Hampshire, Utah, Wisconsin, and Wyoming. For instance, in Wisconsin in 2002, hunters killed 2,415 bears; those using bait accounted for 1,720 of the kills. In Maine, hunters killed 3,903 bears in 2001, and baiters took 3,173 of the animals.[34]

In literature

Author Washington Irving described vaqueros setting a bear against a bull, in his 1837 book The Adventures of Captain Bonneville. In this "favorite, though barbarous sport" in Monterey, a bear and a bull would be caught from the wild and put together in an arena in a fight to the death.[2]

See also


  1. ^ a b c d e Tracy Irwin Storer; Lloyd Pacheco Tevis (1996). California Grizzly. University of California Press. pp. 42–187. ISBN 978-0-520-20520-8. Retrieved 23 March 2016.
  2. ^ a b c Washington, Irving (1837), "Gay life at Monterey – Mexican horsemen – A bold dragoon – Use of the lasso – Vaqueros – Noosing a bear – Fight between a bull and a bear – Departure from Monterey – Indian horse stealers – Outrages committed by the travellers – Indignation of Captain Bonneville", The Adventures of Captain Bonneville, U.S.A., in the Rocky Mountains and the far West, retrieved 11 August 2009
  3. ^ a b Brown, David E. (1996). The Grizzly in the Southwest: Documentary of an Extinction. University of Oklahoma Press. Retrieved 25 March 2016.
  4. ^ quoted in Ribton-Turner, C. J. 1887 Vagrants and Vagrancy and Beggars and Begging, London, 1887, p.111
  5. ^ "Elizabethan Bear & Bull Baiting". Elizabethan-era.org.uk. 17 May 2007. Archived from the original on 27 October 2010. Retrieved 19 October 2010.
  6. ^ a b "Bear-baiting". Encyclopædia Britannica. 3. Encyclopædia Britannica Company. 1910. p. 575. Retrieved 15 February 2007.
  7. ^ Field, John (1583). A Godly exhortation ... showed at Paris Garden. Robert Waldegrave.
  8. ^ "In Search of Shakespeare: Bear Baiting". PBS.org. 2003. Retrieved 26 September 2014.
  9. ^ The London and Paris Observer: Or Chronicle of Literature, Science, and the Fine Arts. 6. Galignani. 1830. p. 195.
  10. ^ "His Highness Sayajirao Gaekwad III". Gaekwadsofbardoa.com. Retrieved 8 April 2017.
  11. ^ Lawson, Alastair (10 December 2011). "Indian maharajah's daring act of anti-colonial dissent". The BBC. Retrieved 10 December 2011.
  12. ^ "Lion against tiger". Gettysburg Compiler. 7 February 1899. Retrieved 30 January 2016.
  13. ^ Lion against tiger. The Baltimore Sun. 26 January 1899. p. 3. Retrieved 30 January 2016.
  14. ^ See Fakhar -i- Abbas (2007) Baiting and Sanctuary Maintenance of Bears in Pakistan: a status Report Archived 20 March 2009 at the Wayback Machine in BIERZ 2007: Bear Information Exchange for Rehabilitators, Zoos & Sanctuaries. Retrieved 6 August 2008.
  15. ^ Joseph, J. (1997) ‘Rules of the game’ in Bear Baiting in Pakistan, WSPA: London
  16. ^ Nawaz, M.A. (2007) Status of the brown bear in Pakistan, Ursus, [online], 18:1. Retrieved 6 August 2008.
  17. ^ a b Four bears saved in local network success Archived 12 August 2008 at the Wayback Machine (9 July 2007), WSPA website. Retrieved 6 August 2008.
  18. ^ "The IUCN Red List of Threatened Species". IUCN Red List of Threatened Species. Retrieved 15 November 2018.
  19. ^ See Points 1 and 5 of the Third Schedule of the Act, from Food and Agriculture Organization of the United Nations legal website. Retrieved 6 August 2008.
  20. ^ See Mammals in category 1 of the Act[permanent dead link] (those protected throughout the year). Retrieved 6 August 2008.
  21. ^ See Point 1 of the Second Schedule of the Ordinance Archived 15 June 2008 at the Wayback Machine. Retrieved 6 August 2008.
  22. ^ See 3(a) and 6B(6) of the Act, from Food and Agriculture Organization of the United Nations legal website. Retrieved 6 August 2008.
  23. ^ Pakistan halts bear-baiting event (18 May 2005), BBC News website. Retrieved 6 August 2008.
  24. ^ Religious based awareness Archived 14 June 2009 at the Wayback Machine, BRC website. Retrieved 6 August 2008.
  25. ^ Quran 5:1–96
  26. ^ Susan J. Armstrong; Richard G. Botzler. The Animal Ethics Reader. Routledge (UK) Press. pp. 235–237. ISBN 0415275881.
  27. ^ Al-Adab al-Mufrad, Book 1, Hadith 1232
  28. ^ Sahih al-Bukhari, Volumes 1 – 9
  29. ^ Sahih Muslim, Volumes 1 – 4
  30. ^ Pakistan's baited bears wait for rescue (4 January 2001), BBC News website. Retrieved 6 August 2008.
  31. ^ History of Balkasar Bear Sanctuary - Pakistan, YouTube. 13 August 2010. Accessed 25 June 2014.
  32. ^ http://www.humanesociety.org/issues/campaigns/wildlife_abuse/bear_baiting_fact_sheet.html
  33. ^ Bear Hunting Guide, Bear Hunting – The Hunter's Website for Bear Hunting, 2009
  34. ^ The Last Supper: Bear Baiting on Federal Lands in the United States, The Humane Society of the United States, archived from the original on 15 July 2007, retrieved 8 October 2007

External links


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